^To
BnB's post... I respect that opinion, but it is an opinion. My argument would allow for that, because I simply argue that the goal has to be determined and then you know what you have to do after that. Your argument would fit into mine, where 'survival' just becomes the goal.
**Let's be clear first because you introduced some genocide examples, that I'm not talking about "superiority" in a broad, all encompassing kind of way. With respect to people, I'm talking about superiority AT certain things. For example, whites are superior to blacks at
not getting sickle cell anemia. That's not racism, it's documented biological fact. African Americans are more succeptible to it. There are diseases that Israelites are more succeptible to, diseases that asians are less succeptible to. I can tell you THAT for a fact because a GIGANTICALLY smaller proportion of asians suffer from color blindness than Europeans. But the point I make has nothign to do with generalizing a person into a number like 42 and saying that Bill is a 42 and Bob is a 45 so Bob is better and Bill is expendable. No no. It's about saying, "We have 1 minute and 15 seconds of oxygen left and Bill can rewrite the navigational code to get us home and Bob can't and we only have enough oxygen for one of them. Sorry Bob."
CX wrote:You're marginalizing people, and in doing so you are placing yourself above all of them in order to say who is more expendable than someone else, which goes completely against the principles this country is supposed to stand for - that we are all equal.
That's not really our founding principle - our founding principle is that everyone should be treated equally
under the law. That really was the original intention, in fact I think that was the original language. We're not the first kids on the philosophical block, and the introduction of and subsequent criticism of the idea that we are all created equal in ALL ways (as you are suggesting) is ridiculous, and has always been considered ridiculous by writers and philosophers throughout time. Even religious leaders have written about how we are not all equal but that it is the love of God that compels people to threat those with less or less fortunate with the same dignity and respect. It's contradicted by a hundred different natural examples. Babies that are born with a debilitating disease - are they
equal in all ways to a kid born with the genetics that'll let him run a 5:00 mile? Of course not. Does that mean the diseased kid should be thrown off a cliff? Not unless you're a Spartan and that kid's fundamental PURPOSE for living is going to be physical combat. We don't have to pretend people are equal just to rationalize
treating everyone equal. In fact, if we act like we believe everyone is equal, it cheapens our behavior towards them because it's as if if we looked at them AS the unequals that we all are, we somehow wouldn't be able to muster the grace and humanity to treat them as well as we know we should. Like if I were to admit to myself that the kid I see walking to class every day is crippled because I can tell he has cerebral palsy, that I suddenly wouldn't be required to treat him the same as anyone else anymore. That's crazy. We as a society don't need to follow an illusion of universal equality just to believe that it's right to treat everyone with dignity and respect.
It doesn't matter if we aren't for whatever reason, because the simple fact is that everyone is different, but the principle is what this country is supposed to stand for - that people matter.
You're mistaking my argument as a GENERAL one. I didn't say people don't matter period. I said that in a goal-oriented environment, you have to make choices. If you decide from the get-go that in undergoing some particular endeavor that you have a GOAL in mind, then continuing on the path to that goal is going to require sacrifices, that's just a reality. I was simply saying that sometimes people can actually be those sacrifices, and I don't mean on a daily basis or in a hum-dee-dum kind of casual fashion. But in extreme situations where lives are in the balance, it IS sometimes necessary to be able to prioritize lives.
It's why people like me resist the double standards that have been set up and work in direct contradiction to the principles of equality and justice. If you lose sight of that, then frankly you;re the worst kind of person there is, someone who thinks that they are inherently better than other kinds of people.
Your mistake here is to assume that I believe myself to be above the ideas I just argued for. You're wrong. It's actually more about realizing that in many situations, I'm the one I'm talking about when I talk about someone being expendable. That's the point of the argument that there are some things that not everybody is going to be good at. There are things I'm not good at. If I was in a shuttlecraft and we were rapidly losing oxygen and there were four space suits and 5 people and they needed someone who could re-write the code for the navigational system and I didn't have that skill, I knew nothing about the coding language, then when it came right down to it, a decision may have to be made about whether it's me or some guy who CAN achieve that, if say he's the only other one who can. Now, there may be mitigating circumstances that make me valuable in other ways, but the point stands that
there do exist sets of circumstances under which it is necessary to prioritize people. Like I said, I think people just balk at it because it means oneself can be in that position. I don't sit here and say this and pretend like it would never be me. Like I'm the one making some proclamation that everybody else would have to live by. It includes me.
That's the kind of attitude that created the feudal system of lords and serfs. That's the kind of attitude that has started wars and has been the cause of genocides throughout history.
That's total BS and you know it. I'm talking about merit based or capability based determinations, you're talking about birthright and nobility and genetically motivated racism. And you're still not getting my argument of goal-orientedness. If there is a village of 5,000 people suffering a famine or a food shortage or starvation and they had some x amount of food supplies to get them through a harsh winter before they could hunt or plant again, and it is determined beyond the shadow of a doubt that some clan minority in the village has a genetic marker that means they won't survive more than another 2 years anyway beacuse they'll succomb to some terminal genetic disfigurement and it is
decided that the goal is survival (IMPORTANT POINT because this goal is not presumed, it has to be decided) then YES, the logical course of action would be to ration food with a priority on OTHERS because you have to look at what's going to further the survival of the village, IF, IF IF IF, it is decided that that is the goal. If it's decided, or its felt, or however you want to phrase it, that 'doing the right thing' or 'looking after your fellow man' is the important thing... then the village will ration food out equally and those who are going to die young and not be able to further the village's population will die early and the village will simply have to accept the possibility that their fate may be the death of their village. I'm not condemning or condoning EITHER decision, the point is choosing what's important and making a decision accordingly. The simple fact is that sometimes choosing a decision means sacrificing.
Speaking on the subject of warfare, since that is what started all of this off, it shouldn't just be about who is more expendable, it should also be about our commitment.
Committment figures into any combat decision about men's lives, no doubt. But a combat commander who is just die hard "We dont' leave people behind!" and gets men killed, well, there's not always a right or wrong answer to that conundrum, but if he were to decide to leave a man behind rather than risk his entire 30 man platoon, who are you to say he was wrong? Maybe he would've come back with no men at all, or maybe he woudln't have come back at all. The most important thing about combat leadership is decisiveness and integrity, and if you have the option to go back for a man and it is your judgement that there is NOT exceedingly high risk for more fatalities by going back and that teh mission can be completed, you do it, but you don't just charge in there because your commitment is high. That's how you get dozens of people killed on a fool's errand, and all for the sake of one young man's family who is going to have to hear that he was killed - but is it better to back for the sake of honor and principle and have to then write letters to 30 young men's families?
You try to use logic to say that men are more expendable, and genetically speaking, that's true. But by doing so, you reduce people to their reproductive organs. Does that really make sense to you? It sure as hell doesn't to me, because it seems to me that the vast majority of people spend the vast majority of time doing things that don't involve reproduction.
Again, because I said if the goal were peacefulness then men would be eliminated, you think I'm making a statement or asserting an opinion - I AM NOT. I know you
say you get what I'm saying, but you must not if you are arguing against what you percieve to be
my point that men are expendable, because it
isn't my point.
Like I said before, your only argument in this case is that I'm "reducing people to their reproductive organs". And yes, in this respect, with respect to the goal in mind, I am. Does that make my argument incorrect? Or does it just make it tickle your sense of right and wrong and make it seem wrong? It makes it seem wrong. But wrong is not the same as not correct.
If I'm making an opinionated argument, I suppose it would have to be that in some situations, trying to follow right and wrong to get the correct answer to a question when there is an objective to be achieved is like trying to draw a map when all you're given is one of those huge children's crayons and a cocktail napkin. You'll get somewhere but it won't necessarily be where you were trying to go. If you can be satisfied by that, then fine, good, great, grand, nothing wrong with that. But you have to go into that situation accepting the fact that you're using a blunt instrument to solve an intricate problem.